Full name: burmatile53

 Location: Sipsey, Wisconsin, United States

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 Website: https://www.kokoroart.it/shiatsu-e-la-posizione-seiza/

 User Description: kokoro erba appears to be a pleasant invitation to relax or worse, fall to laziness or apathy. Yet this idea is key to the noblest form of action in line with the doctrine of Daoism -- and is still in the heart of what it means to follow Dao or The manner. According to the central text of Daoism, the Dao De Jing:'How never acts yet nothing has been left undone'. Here is the paradox of wu wei. It really isn't meant not acting, it means'effortless action' or''actionless action'. It means being at peace while engaged in the most hectic activities so that one may carry these out with maximum skill and efficiency. Something of the significance of wu wei is recorded when we talk of being'in the zone' -- at one with what we are doing, in a country of profound concentration and flow.Wu wei is closely joined to the Daoist reverence for the natural world, for it means striving to make our behaviour as spontaneous and inevitable as certain natural processes, and also to ensure that we are swimming rather than against currents. We're to be like the bamboo that bends from the end or the plant which adjusts itself to the form of a tree. Wu wei involves letting go of ideals that we might otherwise try to force too liberally onto things; it invites us instead to react to the true needs of scenarios, which often only to be noticed when we place our own ego-driven plans aside. What can follow would be a reduction of self-consciousness, a new unity between the self and its surroundings, which releases an energy that is ordinarily held back by an exceedingly aggressive, wilful fashion of thinking.But none of this means we will not be able to alter or influence things when we try for wu wei. The Dao De Jing points out that we ought to be like water, which is'submissive and weak' and'yet which can't be surpassed for assaulting what is tough and powerful'. Through gentle dedication and a compliance with the particular shape of a problem, an obstruction can be worked around and gradually eroded.The thought of achieving the greatest consequences by a wise strategic passivity has been central to Chinese notions of politics, diplomacy and business. In the manuals on wisdom generated by Daoists, we are repeatedly told that rather than impose a strategy or model on a circumstance, we should let others act frantically, and then lightly adjust ourselves as we determine the direction that matters have evolved . It wasn't alcoholism they were promoting, but the decline in rigidity and stress that comes with being a bit drunk, and that can enable us to accomplish specific tasks. 1 poet compared someone motivated by wu wei to a drunk guy who drops uninjured from a cart -- such is their religious momentum they are unaffected by accidents and misfortunes that might violate those of a controlled and controlling mindset.Theories of painting from the Tang period onwards produced wu wei fundamental to artistic practice. As opposed to laboriously attempting to replicate nature reliably, the artist should find nature within themselves and surrender to its calls. The painter's job isn't to imitate the external surface of things, but to exhibit the qi or'soul' of things such as hills, trees, birds and rivers by sensing some of this soul in themselves -- then letting it flow out through the brush onto silk or paper.